“Dry a wolf’s penis and pound it, then mix it with musk, cloves, and saffron of pure filaments. That is my advice, should you sense the need for supplementary aid,” he said. “Make sure to prepare it yourself, the scent will help. Swallow the compacted powder before the sun sets.” The context is 13th-century Iraq. He was Ibn Al-Jazzar, a renowned perfumer. She was an anonymous woman in search for a recipe to help her conceive.
This thesis takes recipes that were compiled in the 13th century as a form of trade and reads them as a reflection of society and its governing structures. Recipes serve thus as a device to unlock a territory, wherein the narrative that emerges begins to articulate a regional history. It attempts to bring forth moments that are often overshadowed and to render legible the voices of figures that participated in the formation of a region. Territory refers in this instance to the multiple sites in which the recipes were translated or rewritten, here focused on the area between the Persian Gulf and the Red Sea, and bounded by Iraq in the north and Yemen in the south.
In this process of editing out and rewriting recipes, different registers of knowledge become embedded in and manifest a form of temporality. This thesis attempts to bring to light narratives that imply a form of sensory labor enabled by women and their language of expression—narratives which typically sat outside the written document. The female protagonists were fundamental, albeit undocumented agents, in facilitating the perfume industry, an industry manifested as a trade network and as knowledge across this territory. The thesis is an experiment in gathering ingredients that inform the texture of a place; it is a gathering of women, scents, and accounts.

Seed-collecting expeditions, undertaken as ambitious scientific endeavors, were often not innocent in terms of their implications. These expeditions, products of knowledge-gathering processes undertaken to advance imperial science, or byproducts of industrialization and progressive narratives, nonetheless engendered enchantment and spirituality, forming the theology of “the modern.” By following the invisible seeds naturalists desired and chased, this thesis explores scientific epistemologies based on visible material evidence of these expeditions—illustrations and photographs—and traces their variation across several expeditions: the Himalayan Expedition of the late 19th-century naturalist Joseph Dalton Hooker, to that of the early 20th-century naturalists Ernest Henri Wilson, George Forrest, and Frank Kingdon-Ward, to the emergence of other native collectors along the way. The thesis examines these materials as conceptual representations of the seeds and explores the enchanted scientific epistemologies and the corresponding scientific selves implied.

In a modern capitalistic society full of mega-corporations and marketing campaigns, the Media Object surrounds us at nearly all times. But the Media Object is more than a simple advertisement. The Media Object is a communicative tool used to shape a new narrative or re-shape an existing one. The narrative it shapes becomes the most prominent depiction of any given empire. Thus, it is the Media Object that serves as a messenger between the empire and the public. To effectively communicate its message, the Media Object relies on interaction with history. The Object operates in one of four ways—reproduction, integration, substitution, or erasure. Depending on the operation, the Object might align itself with a grand historical narrative or conceal information from an unsavory historical narrative. In either case, the goal is to maintain or increase the influence and power of an empire. This thesis will take the form of a Handbook, which will look at five case studies ranging from British Imperialism in India to SpaceX Imperialism on Mars, each focusing on different Media Objects and their operations. Each case study will serve as a foundation for understanding the importance of history in shaping a narrative. A sixth case study will take the form of an original screenplay. The screenplay will be a science-fiction work about the speculative Martian colony Ares I—a colony living under a Media Object aristocracy. The screenplay is at once a realization of the information provided within the Media Object Handbook and an example of a narrative that employs the operational strategies of the Media Object.

Mass-Observation (M-O) was a British social research consortium established in 1937 by several avant-garde artists and scientific practitioners who sought to incite social transformation within an emerging mass-society by anthropologically and psychoanalytically studying “everyday life in Britain.” The group took critical stances against what they saw as homogeneous control of information feedbacks by the British government, a sympathetic press, and social elites, claiming that these entities used their exclusive infrastructures of knowledge production to anesthetically circumscribe the identity of the masses in a rapidly fracturing and disillusioned Empire. The group believed that the British people were being denied facts, forcing their collective imagination to be “gripped by fantasy and superstition,” effectively causing a repression in their ability to perceive the world in objective terms or else to gain access to instruments of identity formation and articulation. The group collected diaries, questionnaires, popular ephemera, and art objects from its network of amateur observers that when synthesized had the purported effect of revealing unseen social truths hidden in the mass consciousness of the British people, what its founders called “dominant images” or “mass fantasies.” With these “images,” M-O generated dozens of publications, official reports, events, and publicity strategies through which the mass could visualize itself and self-consciously incite structural changes to its everyday environment.
This thesis proposes an institutional critique of M-O itself which, as it grew in both content and outside influence, inevitably institutionalized, leaving the structure of its organizational histories and a vast archive of material susceptible to the same critical analysis on which it was founded. Using the repressed “images” found among the documents in its archive, The Mass-Observation Catalog attempts to simultaneously understand its institutional logics and reflexively apply its uncanny economies of observation to itself—a mass-observation of Mass-Observation.

Buildings, towns, and cities are much more than physical artifacts; they are a reflection of human aspirations, ontology, and the permanent nature of their evolution. The study of cities (and inadvertently also civilizations), in addition to architecture and urbanism, requires parallel and associative interdisciplinary readings spanning history, sociology, anthropology, ethnography, psychology, and philosophy. This project focuses on intangible, sensory, and unmappable ingredients derived from citizens and their activities, which together make up a city. More specifically, it decrypts the city of Mumbai, India by investigating the “collective urban rituals” performed by its inhabitants. The concept of a ritual is treated as a symptom of the city—either religious or ordinary activities performed repeatedly, regularly, similarly, and congenitally. Hence, rituals become a set of complex events, sacramental and ordinary in nature, and their dualism, intersection, and co-existence qualify them to be a pertinent urban phenomenon.
The highly complex nature of a densely populated, immensely diverse, extensive, and long-standing city as a microcosm of India, a country that is all of the aforementioned, requires a study such as this to be perpetually evolving and augmented. This project is an addendum to experimental studies indicative of the host of possibilities that await one while studying the “moving elements” (as Kevin Lynch calls people) of a city in order to truly fathom it. The “sensory loci” begins as conventionally identifiable with the city on a global scale with respect to architectural monuments, recent news, and portrayal in popular culture’s various forms of media, and then develops further into lesser-known (and hence) just as significant ones.
The study takes shape as a collection of short stories featuring myself, an academic and citizen of Mumbai (Bombay) for twenty-five years, as the primary narrator alongside secondary characters, also inhabitants of the city. Kevin Lynch’s voice is frequently featured throughout the text in the form of direct speech as well as in derivatives and inferences of his seminal book The Image of the City. This project attempts to create constructive agitation in the void of declaratively universal urban studies and perhaps begins to propose a structure to the deficiency. It also attempts to generate tension in its relationship with long-established works, specifically the Image of the City, and to reiterate the recognition of blank spaces apparent in Lynch’s studies, their complexities and the challenges they pose, especially in the context of a city located in the world’s eastern hemisphere.

Specialized institutions have rapidly changed over the last five decades, evolving into platforms that have renewed the significance of multidisciplinary fields. Such institutions have been catalysts in the development of more imaginative ways of understanding and approaching spatial, territorial, and cultural analyses that may address professional audiences as well as the general public. This thesis presents the structure and design of an alternative space in Mexico City that aims to influence discourse and serve as an impulse for architectural practice to operate within a heterogeneous field that intersects both art and architectural concerns. The space responds to a determined site and context and aims to provide a unique stage for critical thought to reach contemporary issues through new forms of knowledge. Operating as a hinge between local and global cultural exchange, it allows international forces to influence, nourish, and impact local concerns.

Upon entering a home in Korea or Japan, visitors are immediately confronted with a modest step. Unworn shoes neatly arranged, or scattered around, communicate to everyone that they too must remove their shoes before stepping onto the next, shoeless level. Koreans refer to these spaces as HyunGwan, which derives from Genkan 玄関, a Japanese term for a traditional 17th-century entryway to a Japanese home with a no-shoe policy. Both words now refer to modern counterparts that exist in all domestic environments and some public facilities such as schools, public baths, offices, and restaurants.
The Korean HyunGwan, however, is more than just a transitional space that leads to a level with a no-shoe policy. It marks the point at which the body reorients itself towards the Ondol—a traditional Korean underfloor heating system, which nurtures a particular sensibility towards heat and living culture identified in this thesis as “floor-life.” Intertwining with various traditional customs developed since the Joseon dynasty (1392-1897), floor-life refers to the organization of domestic and public life along shoeless surfaces. Floor-life is supported by “soft furniture”—mobile domestic objects—such as short tables and bedding—that are designed for floor functionality. Today, as Korea undergoes vast transformations, soft furniture is slowly becoming obsolete. The thesis examines the exertion of historical and social pressures on floor-life and how these factors have shifted bodies, habits, and customs until, and throughout, the 21st century. The research collects and compiles text-based and visual documents as information and evidence of the theorization, habituation, and alterations of floor-life. The format follows that of a visual essay accompanied by spoken and written texts, which provide narration for these documents and elucidate the forces that act on and through the floor.

Under the leadership of Abu Musab al-Zarqawi, Al Qaeda in Iraq applied the organization’s institutionalized paramilitary practices to an extensive campaign of unconventional urban warfare aimed at U.S. Coalition forces, Iraqi forces, and Shi’ite civilians. The targeting of Shi’ite civilians marked a new formation of Al Qaeda doctrine, as Zarqawi posited their destruction as a strategic maneuver intended to provoke retaliation from Sunnis and thus induce destabilizing sectarianism. Al Qaeda in Iraq’s well-coordinated car bombings weaponized buildings, vehicles, and infrastructure against their targets, redesigning U.S. Coalition-occupied Baghdad into technologies for the production of somatic and architectural carnage. These operations were carried out in coordination with the newly formed Al Qaeda in Iraq Media Department which recorded, spliced, and broadcasted its violence in a series of videos distributed through online media networks. A Politics of Disassembly examines Al Qaeda in Iraq’s car bombing campaign as part of an expanded apparatus of architectural and mediatic production in which Iraqi civilians were entered into a destabilizing secretion necro-economy. The text probes the intersections and discontinuities of the Al Qaeda in Iraq apparatus, as well as the instabilities and contingencies of its historical archive, as structuring conditions of its power and critical terms for historical analysis.

As a tourist in Barcelona, one can expect to encounter elements and spaces that imply one is no longer welcome. Three in particular—the bench, district, and cycle rack—can be perceived as lenses through which one can insightfully read an emerging problem in the city: tourism. The impact of tourism on the city of Barcelona became a major issue during the summer of 2017. Tourism, which has transformed the way in which locals use the city and live inside of it, is now not only a social problem but also a political issue. Barcelona seems to be subtly refusing the kind of tourism it had previously longed for, and this shift is apparent in its physical environment.
Some architectures—elements which architects and urban planners deal with every day—can be described as inhospitable because their form physically conceives of the tourist as an intruder. They illustrate that inhospitable “public” spaces exist and that these spaces exert inhospitality not just toward “strangers” in the sense of refugees, migrant workers, internally displaced persons, etc. but also tourists. These elements can be read like mirrors, reflecting not only local protests but also implicit hierarchies and social inequalities. On a larger scale, they raise questions regarding authenticity, a sense of belonging, and the right to public space. On a local level, immediate responses take the form of protests and vandalism, but also imply economic and political forces that extend beyond the city. The current Catalan independence movement has accelerated the debate since tourism also plays a role in the definition of national identity. However, these three architectures show, through three different narratives, that the reinforcement and diffusion of a distinct Catalan identity have been affected and conditioned by tourism.
The thesis reads the layers of complexity revealed by three seemingly generic architectures. These three examples of on-the-ground evidence are read as spaces of intrusion to render visible the imaginary limits, ethical borders, and economic factors that converge in forms of inhospitality directed towards tourists: the bench, the cycle rack, and the district.

Gregor Reisch’s Margarita Philosophica (1503) is recognized as being one of the first printed encyclopedias of general knowledge, bringing together in one volume of all the subjects considered mandatory for a liberal arts education. Reisch’s inventive compendium sits at the forefront of a maelstrom of pedagogical handbooks and treatises produced by 16th-century humanists, which undertook to reform education both in and beyond the walls of the university. In addition to being comprehensive as well as concise, the widespread success of Reisch’s inventive compendium can be largely attributed to the abundance of eccentric woodcuts, which illustrate and metaphorize the various lessons to be found throughout the text.
Among the many images incorporated into its pages, the Tower of Learning is undoubtedly the most striking and iconic among them, functioning as a visual allegory of the primary subject matter covered within the text, whereby both the organizational and pedagogical logic of the book are given comprehensive, topological form. However, the Tower does not merely present the contents of the Margarita Philosophica but structures our relationship to the text and influences our interpretation of the contents. The mnemonic function of the Tower proves highly effective as it lingers in the reader’s mind as an after-image, casting its distinctive shadow upon the remainder of the text, where suddenly every element of design or scheme of organization seems to read like a building.
Beyond the pages of the book, the Tower of Learning can be read against the emergence of a multi-mediatic economy of representation in early modern Europe, which circulated between architecture, text, and image. By deconstructing the logic and symbolism at play within the Tower and by reading the Margarita Philosophica as a work of architecture, we can begin to elucidate the ambiguous relationship between the book and the building and the influence of architectural forms upon the structure of the text as well as the organization and production of pedagogical knowledge at both the conscious and unconscious level.

The concept of containment arises from the idea that isolation leads to stagnation, and has been central to North America’s political policies, materialized also as a set of strategies and design techniques to avoid losses in storage facilities, usually of toxic, radioactive, and harmful materials. In this context, the project analyzes nuclear disposal infrastructures—postnatural architectures designed to confine radioactive waste and built to remain intact for thousands of years. These eternal monuments are the result of the political economies of a selection process centering on territories where the nuclear and radioactive history of the U.S. could, if not disappear, remain almost invisible, safe, and controlled. As an alternative archaeological approach, in terms of both material depth and temporality, this thesis reveals tensions that have always been implicit in such containment strategies—between the physical and the invisible, between the material and the ethereal, between security and toxicity, between containment and expansion—and raises discussion around issues such as political ecologies, critical archeologies, and the dissolution of the nature-culture binomial. The complexities that derive from these conflicts and contradictions are related to the political agendas that these sites have mobilized throughout history, and also to the technologies, protocols, and legal frameworks that have been built around them. Through a constellation of archival documents, trips, photographs, and research materials, this project exhumes North American territories of radioactive waste, dissected as contemporary geologies and analyzed in the context of the Anthropocene. The thesis then becomes not only a material archive, but a critical tool that investigates how fixed and binary categories such as visible and invisible, technical and cultural, and safe and toxic, loose meaning, destabilizing the concept of containment linked to these territories, its political agendas and institutions, and claims that in the context of nuclear waste, the containers of modernity seem to lose their capacity to contain.

This thesis expands upon a series of persisted labor movements in Taiwan initiated by job lost workers of fraudulent bankrupt and relocated textile and clothing factories since 1996. The vast constellation of distressed instances compelled the interrogation of the backdrop of the incidents – the factory. Taiwan does not have the climate condition for cotton production. Cotton textile is neither native developed nor evidently fulfilling geographical conditions. In spite of all the evidences that dissuaded the industry’s development, it was implemented by colonial regime and sustained from a global trading network. The industry itself was a production; it produced the environment within the existing socio geographical context. To build a physical architecture volume is far less a concern than the construction of a operational network.
I have inspected the role textile factory serves throughout different political stages in Taiwan, from the planned “ideal” factory model in the early 50s which served government control purposes, to the full-blown development of capitalist factories in the free market era. Yet the focuses on the manufacturing territories and the formulated network within the consolidated geographical, national or economical entity can neither extend beyond the delineated organization, nor answer the reason why the incidents happened at that very moment. As the example of Taiwanese textile and clothing industry has shown, the accumulation of capital by manufacturing operation led not to the well-being of the whole participating parties but to the industry’s own decay. Hence, the last presentation seeks to dismantle the focus on the consolidated entity, to zoom out to the macro scale, and to retrace the development of the industry along with the post WWII global economic development, in order to understand beyond the movement of raw material and products, to understand the movement of capital.

In the wake of the war in Vietnam and the subsequent economic fallout tens of thousands of people left Vietnam on boats headed to ports around the South China and Celebes Seas. In 1978 the first boat landed in Hong Kong carrying some 200 people. Migrants continued to arrive and while some were resettled in Hong Kong the majority remained in refugee camps throughout the territory. Over the course of the next two decades nearly 100,000 migrants arrived in the colony. Many went aboard to host nations but the majority remained on the island, some for as long as fifteen years, entirely within the walls of semi-permanent internment camps.    This thesis focuses on the camps as a means to unfold the colonial government’s management of the land’s scarcity and population. The internment camps continued the government’s development of social housing and focused their efforts by becoming a laboratory for using hygiene as a means of governance. This thesis examines how the camps were caught up in management projects while also being a pointed means to understand the agency of architecture principally as a site where architecture was most conspicuously inadequate. The refugees were kept in little more than rapidly recommissioned factory and industrial buildings, detention centers, and military barracks turned ad hoc camps. Issues arising from the longevity of contingent relationships, a result of the surprising number of refugees arriving over so long a period of time, help shed light on colonial architectural practices articulated principally through land management and hygiene. A focus on these threads and the latter in particular help unfold the stakes raised by this thesis.     Focusing on the camps has lead me to look more in depth on the collections at the Public Records Office in Hong where inter-agency discussions about the inadequacy of architecture of the camps is brought to light by The Housing Authority, the primary managers of housing conditions for the refugees. Material found in the collection there shows proposals to use the Vietnamese as promoters of hygiene at the same moment that The Urban Council developed a well-known campaign to use posters and graphic means to spread the word on the value of hygiene in the city at large.

This thesis traces the ancient inner city wall of Beijing and its ruination, survival remnants, and recent reincarnation—the Ming Dynasty City Wall Relics Park, through documentation and visualization. The research interrogates how the wall, with the public’s wholehearted participation, was saved from obsolescence both physical and social and appeared relevant as it is framed and reframed by preservation as culturally significant. The scattered bricks donated by local communities engaged and created a mode of displacement within Beijing in the name of preservation, becoming enmeshed in the nexus of social relations, media representations, and political agendas. The bulk of the thesis is structured in two major sections, providing different lenses that inspect the Inner City Wall’s transformations at two distinct scales: one micro scale of bricks and the other spectrum of cityscape. The aesthetics of the wall became part of political spectacles that both local community and the Chinese government contributed to, creating an unprecedented understanding of cultural heritage at the moment Beijing was experiencing an endless metamorphosis of its urban landscape, a metamorphosis geared towards staging itself as an Event-City with high international prestige. Preservation redefines architecture, presents a novel comprehension, a philosophy, of the city. This is especially intriguing in the context of modern China, where preservation practice coincides with the development of modern architecture, in a sense, they are both arenas subjected to the external influences from technologies, economy, national sentiments, and international recognitions. The research destabilizes the rhetorics of preservation; it argues that the wall has been multiply appropriated, mobilized, and transplanted. With a capacity to renew itself, the ancient wall reappears as a picturesque reminder of a continuous urban history among residents.

Institutions of architectural education have a call-and-response relationship to architectural discourse and practice. It is both the incubator for experimentation and replies to changes in the world beyond the walls of the university. This thesis proposes a new two-year master’s of science degree programme within GSAPP that responds to developments in computer science, electrical engineering, and developments in human behaviour that operate in the digital and virtual realm. This programme is designed as a place for experimentation in designing interfaces for perceiving, orienting, and functioning within virtuality with an architectural approach and design perspective. This programme posits that digital and virtual information and data is a kind of hostile environment, in much the same way as extraterrestrial space and the Antarctic tundra are extreme spaces for inhabitants. As it is true that architecture is a kind of interface that mediates hostile environments into habitable environments, this programme is built upon the idea that digital interfaces are at their core architectural, and provide the framework to spatialise and temporalise virtuality such that users can perceive and interact with data. Interfaces are an architectural strategy to transform virtuality from the unfavourable to the agreeable. The master’s programme core consists of studio, technical, history, and theory courses that provide the opportunities to develop a framework through which to understand architecture’s relationship to computational virtuality so as to design hybrid environments that blend the virtual and digital realms, but also to comfortably incorporate and even participate in the development of future technologies. Situated within a broader context, the aim of this programme is to create a pathway for greater architectural perspective within the user experience (UX) field of computer science and to increase the incorporation of digital and hybrid interface design into the space of architectural practice. This thesis consists of a written component—which explores the basis and need for such a masters programme—and the materials associated with the programme itself: a website with the programme details, as well as course syllabi and course readers for the core requirements.

During the early Republican period in Turkey, the national agenda included the development of rural lands in addition to building nation’s new capital. Advancement in these underdeveloped areas would contribute to the national economy and thus to the “nation building” itself, as the country was highly agrarian and most of the population lived in the villages. This thesis proposes to trace an infrastructural experiment that operated within these agricultural landscapes. Implementations of this experiment as part of modernization attempts constituted the institutionalization and systematization of individual bodies and vast territories. Through the analysis of Village Institutes (1940-1954), this thesis aims to question the issue of territory in rural contexts, biopolitics, and its spatial implications within the geopolitical apparatus of an emerging nation. While reading the pedagogical/institutional technologies embedded in their logic and their inscriptions in mediascapes, it proposes that this experiment can be read as site for subject formation. It exposes the oscillation between modernity with all of its ideals, and instrumentalization of control and management. Village Institutes’ operative field simultaneously juxtaposes the scale of the body with the scale of the territory, revealing the pieces of a bigger governmental apparatus. At the nexus of these two scales lies the architecture, as an infrastructural and territorial discourse, exposing the traces of the apparatus in its physical form. This thesis argues that this network operates in a two-fold manner: Through the creation of an infrastructure for the formation of subjects, it also works as a catalyst for the development of otherwise leftover countryside. Concurrently, while explicating rural modernization, the primary outputs–government published journals, maps, curriculums, reports, architectural competitions and architectures etc.–act also as propaganda vehicles in the formation of an urban psyche. By analyzing these primary sources, this thesis proposes alternative–non chronological–readings of these projects through six operations, with each revealing different aspect and agency of the apparatus, building up to an overarching complexity of an encompassing modernization project. The operations that are represented as stand-alone chapters are: Act of Propaganda, Act of Translation, Act of Mediation, Act of Imposition and Resistance, and Act of Collecting.

Concerned with the conditions of architecture dissemination and debate, and considering that institutions have a large influence on the formulation of discourses and an impact on redefinitions of practice, this thesis investigates the case of architecture centres. Based on their primary focus on communication through exhibitions, talks, and publications, as well as their role as network agencies, architecture centres are studied here as relevant mediating agents between architecture and its different audiences and with other types of institutions such as museums, professional associations, and foundations. Reflecting on the challenge of pedagogical models and the consequent creation of new projects and institutions in the 1960s and 1970s, this thesis examines the case of Art Net, a non-commercial gallery for art and architecture conceived by Peter Cook. Operating in London from 1974 to 1979, Art Net promoted an environment for discussion and for the formulation of architectural ideas and experiments. This research studies Art Net’ structure, activities, and forms of communication. It seeks to comprehend the conception, composition, and effects of Art Net’s programs as well as the role the institution played in both its London and international contexts.

The thesis sets out to investigate curatorial practices at the end of the twentieth century (1980-2000), as an attempt to map or construct alternative pathways or narratives of the period—an exercise in historical revision and critical interpretation—bringing to the fore understudied disciplinary debates that contest the well-known theoretical depictions of these decades. Focusing on the case of Kyong Park and Storefront for Art and Architecture (1982-), the thesis attempts to produce a series of critical readings of Park’s curatorial practice by studying the institution and the specificities of its production through particular exhibitions, publications, forums, and related events. Positioning each case within a certain context and mobilizing its milieu to its further extents, the thesis intends to probe the different historical projects of our recent past, and thus construct a method of ‘measuring’ their impact in architectural discourse.

The late 20th Century saw a culture of exploration grow up around ever-expanding post-industrial landscapes rife with freshly abandoned places. This culture once operated underground as a secretive counter-culture, but with advancements in image producing and sharing technologies, it has grown in numbers and in the public eye, becoming a decidedly 21st Century media culture. New ranks of urban explorers have found new ways not only of utilizing sites, but also of broadcasting their exploits. They seek out and are scrutinized by the public eye like never before, vying for attention and sponsorship through their photography compendiums and Instagram accounts. They edit, enhance, and dramatize their materials to project a personally favorable image of the site and of the self; unconcerned with the veracity of product, many choose to share the stories and images most likely to generate the most “likes”. While mainstream culture raises concerns about security and the illegality of exploring abandum, about physical danger to the explorers and damage to the site, it does not question the ethics of representation. Instead, it is drawn in to the allure of images of decay and stories of adventure. Whether seeking thrills, fame, truth, or history, these explorers inhabit a temporal space and capture a moment in its transformation. They report back on their findings, not only to a community of their peers, but also to an eager public, which feeds on the stream of imagery, living vicariously through the explorer. Explorers become producers, feeding a media economy in image and narrative commodities. The explorer curates a persona through what they produce, marketing themselves as a brand. Regaled by tales of 19th and 20th Century explorers in adventure films, they insert themselves into history and fiction whilst exploring, casting themselves as characters in a story. With or without a pseudonym, the explorer fashions an alter-ego through what they publish, dramatizing, romanticizing, and selling themselves, the sites they visit, and the culture of exploration, before returning to their day-jobs as photographers, writers, or software engineers.
The culture of exploring abandum operates in modes similar to those used by architecture and film: each explores alternative worlds as a method of understanding our own. This thesis utilizes media forms in a similar fashion to explorers, pulling images and text out of context and splicing them into a dialogue with each other. Taking on the format of a screenplay, this thesis explores the culture’s entanglement with media and spectacle from within the framework this discourse operates in. It utilizes the online forum, the chat room, and social media as sources documenting the psyche of the explorer and trends in the culture at large. It challenges explorers to examine the construction of their personas, to question media’s influence on the culture and the culture’s relationship with architecture, by putting them in conversation with critics and theorists of architecture, history, and media. Explorers act not just as subjects, but as experts in their field, questioning the future of this alternative culture as it slips into the norm.

New Games: Countercultural Spaces of Play, 1973-1985 investigates play as a cultural vehicle, a means of community-building and of restructuring space, by exhibiting media artifacts propagating the ideas, politics, and social agenda of the New Games Foundation, established in 1974 to promote New Games. The foundation attempted to “bring people in harmony with their environment and to eliminate the barriers of age, sex, race, and economics from leisure time activities.”
New Games: Countercultural Spaces of Play, 1973-1985 immerses itself in the formats used by the foundation and explores the periodical as an exhibition format. However, it is neither a topical magazine, nor a traveling exhibition, rather it will take the form of a predefined number of issues of a newsletter-like display – an exhibition on demand – with built in obsolescence. By incorporating aspects of the New Games movement’s media and communication strategy, the mail order exhibition operates as a decentralized communitarian experiment.
The main body of the exhibition consists of six sections, each discussing New Games within a different scope. These sections are materialized as individually curated box sets – each accompanied by a critical essay putting the specific documents in relation to a broader realm. While discussing historic precedents and paradigms as well as the movement’s contemporaneous tendencies in education, land-use, and game theory, the spotlight stays on countercultural spaces of play, the tools used and marketed by the foundation, as well as the New Game Movement’s implications and reverberations.

This study suggests an alternative way of reading the architecture of nationalism. It attempts to identify and theorize different modes through which architecture, in cultivating the collective subjectivities of a certain nation, manifests nexuses between the national and the international. Understanding this reciprocity requires an intensive examination on the international geopolitics that situates any national, architectural production. It involves reading architecture as diplomatic apparatuses, sites of negotiations, currencies of exchanges, exhibiting devices, and other manifestations of international relations that, conversely, helped foster the collective subjectivities of a certain nation.
To undertake such a project, my research investigates two building projects in Indonesia that were built between 1960 and 1965, when attempts toward producing the architecture of nationalism in Indonesia were actualized at full-scale while Indonesia’s links to the world and its nationhood were vigorously negotiated on wide cultural and political fronts. The first project, the Asian Games Stadium (1960-1962) in Jakarta, is emblematic of President Sukarno’s recognition of sports as a prominent platform for producing national pride as well as cultivating anti-imperialist sentiment. The second project, the Indonesia Pavilion (1963-1965) at the 1964-65 New York World’s Fair, was devised to position the nation-state strategically within the geopolitics of the Cold War by exhibiting neutrality. Both contrasting projects—one dealing with Indonesia hosting an international event, the other addressing the nation as an international guest—show that the architecture of nationalism hardly constitutes an isolated terrain.

The “event score” — a conceptual model of artistic practice developed by artist George Brecht (1926-2008) — was a linguistic proposition designed to mediate the relationship between subject and object through a simple white card and a few lines of text. By scripting certain actions in a guided but open-ended way (generally using familiar and readily-available objects), these event scores marked a new artistic practice that turned the attention to the details of everyday perceptual experience and opened a new field for curatorial practices. This new conceptual foundation was fast incorporated in the new art movement led by George Maciunas called Fluxus: a new form that rejected the conventional mediums of art and its distribution mechanism. In 1974, Maciunas helped a group of artists to buy the 537 Broadway Cast Iron Building through his Fluxhouse Cooperative project. Since then the 2nd floor loft at 537 Broadway was (and still is) the base for an artist’s community that working outside of the borders of the art system converged in a space, some kind of a Salon for the Fluxus diaspora, a place for experiments, where music, poetry, performance, and video could be seen and heard. This site and the events that took place in it form the archive that this thesis explored.

How might we capture the traces of the artistic experiences that took place within a space and preserve them through an architectural form? Can conceptual art models like the “event score” be repurposed as operational methods for tracing curatorial relationships between art pieces, everyday objects, ephemera, and space?

The blurred division between art and life, the impossible permanence of certain artistic works in designated physical spaces during the late 20th century avant-garde practices, and the early experimental composition and events were used as departure point to examine past and current artistic practices at the 537 Broadway loft.

Scoring objects focused on two parallel concepts: Score and Object. The tool of the score (a linguistic notation that inherently offers up multiple temporal continuums, interpretations, and outcomes) delimits a field for the investigation as well as a methodological tool for activating material objects and the performative quality of certain architectural spaces.

Overlooked America is a new series of books devoted to exploring little-known architectural projects throughout the United States. Formatted as guidebooks and written for readers of all backgrounds by similarly diverse authors, each of its volumes brings the history of a single, previously obscure project to light and life through compelling prose and visual materials. Covering a wide range of locations, dates, and project types, the series’ architectural subjects are united in their ability to reveal new information about the forces and actors who have constructed America as inhabited today. Read singly, the guides are absorbing worlds unto themselves. Read as a set, each of their histories becomes a key point tracing a larger topography: a human-made landscape in perpetual formation, in which architecture operates as sites of particularly perceptible activity and therefore of particular scholarly, poetic, and popular interest.

This understanding of America and its architecture is conceived in critical dialogue with that of the nation’s most famous guidebook publication project, the American Guide Series. Produced between 1935–1943 by the New Deal Federal Writers Project and comprising more than 90 volumes, the series’ mission was to create and circulate a definitive vision of a unified, culturally-mature U.S.—a mission its directors pursued using strict measures of editorial and administrative control.

Overlooked America sets out to share a very different vision than the Guide Series’. Rather than smoothing or suppressing difference, its books relate histories that highlight conflict and unevenness, their variety of authors seeking to challenge readers’ perceptions rather than control them. Ultimately, the series aims to demonstrate that America is open to reconstruction— physically and ideologicallly—and that architecture provides a vital way to speak of and to power.

The series’ first volume is the primary deliverable of this thesis. It will explore the Tower of History, a 21-story concrete observation tower and museum in Sault Ste Marie, Michigan, completed in 1969. Drawing on personal interviews and previously unstudied archival documents, the book will unpack the unexpected architectural lineage of the project as well as its relationship with deindustrialization, the Second Vatican Council, and the Cold War.

In 1992, an exhibition titled IN/SITE 92 spread itself throughout the cities of San Diego and Tijuana, connecting twenty- one different sites and crossing the U.S.-Mexico border. Organized by Installation Gallery, an alternative, nonprofit gallery with no roots to a physical space of its own, the exhibition focused on presenting installation art and aimed to bring together disparate audiences from the area through “collaborative curation” with local art institutions in both San Diego and Tijuana. As inSite (as it would eventually be styled) developed, the focus of the exhibitions shifted to issues such as site-specificity, public art and community engagement, leaving behind the dedication to installation art. Always crucial to the project, however, was the issue of the public, consciously inscribed in the relationship between the artworks, their sites, local art institutions and the two cities where it all took place. Declaratively unique through its bi-national character, inSite’s position across and at the U.S.-Mexico border provided a space where the cultural production of artists and scholars was necessarily charged with political tension, a topic well represented in the exhibitions themselves. This thesis wrote the history of the inSite exhibitions alongside that of the changing political and cultural views of the U.S.-Mexico border and scrutinized the exhibitions as tools in a conscious process of creating a multiplicity of publics. But what is a public? Who makes up a public? Further, what is a public situated across two countries? Through these five exhibitions, spanning thirteen years, the artworks, curatorial strategies, institutional supports, catalogs and archive become entangled with the history of the U.S.-Mexico border. It is through these particular circumstances that these questions of the public were interrogated.

Software as we know it today most often has its origins in analogue technique that has been transformed, expanded and supercharged through code, before becoming an everyday design tool. The proliferation of digital drawing tools has produced a number of challenges for both practitioners and critics: a knowledge gap has formed where analogue know-how is lost while digital technique is not just widely used, but taken for granted. While many younger architects have never seen a darkroom, they certainly have used Photoshop to manipulate images. Similarly, without ever learning the basics of projective geometry, designers are able to operate with complex forms they would not be able to draw on paper. Designers are accepting the biases and limitations of software, while critics are lacking conceptual knowledge to assess computational design.

The focus of this thesis was software originally developed outside the discipline of architecture, with examples ranging from Rhino, Photoshop, Processing to Maya. The development and links between the analogue and the digital of each program are traced, ranging from the late 1980s to today. The second aim of this thesis was in identifying and describing the layers of mediation and translation occurring when using a particular software. A number of representative buildings, carrying traces of their digital forming through software were included to illustrate the relationship of these techniques to the built environment. The understanding of the heritage and interface of software becomes an analytical tool for both designers and critics.

At one time or another, almost every new piece of media technology has been tested in education: the postal system, radio, television and so on. While the broadcasting of education has made it easier to reach a larger body of students, it has also required formulating alternative pedagogical strategies. Pursuant to the growth of the Internet over the last decade, many universities have reviewed models for distance learning. As a result, a number of new platforms have emerged. Open Course Ware (OCW) platforms provide free access to course content; Podcast Channels broadcast core lecture series; Massive Open Online Courses (MOOC) offer courses “from the world’s best universities for free.” While these new educational interfaces may attempt to provide broader access to “knowledge” and “culture,” one may ask what they mean for those terms. These models may well undermine previous political ambitions regarding the democratization of learning and radical pedagogies insofar as they offer easy and free access to university curricula while opening a breach between two groups of students: those who form part of the institutions and, as such, receive face-to-face classes and get certification for their studies and those who just leverage resources. On the basis of a recent archeology of techno-pedagogical experiences such as the Southern Illinois University of Carbondale (1955-70), Chicago TV College (1956), and Open University (1971), I aim to develop analytical tools to study OCWs, MOOCs, and Podcast Channels, and examine their implications and challenges at the convergence of politics, education, and media.

Crow’s Eye View: The Korean Peninsula—an exhibition of Korean Pavilion during the 14th International Architecture Exhibition–la Biennale di Venezia in 2014—travels different cities upon its closing in Venice, Italy.

Crow’s Eye View: The Korean Peninsula introduced the architecture in Korean territory–including the Republic of Korea (South) and the Democratic People’s Republic of Korea (North)– as both agent and symptom of the modernization in each state. The exhibition emblematically borrowed its term from a Dada-influenced poem Crow’s Eye View written by a poet with his unfulfilled aspiration for becoming an architect during the Japanese colonial rule. In contrast to a universalizing bird’s eye view, the exhibition chose to create a particular and cacophonous view to destabilize the clichés and prejudices that obscure the complexity and possibilities that lie in the divided Korea.

In the light of the exhibition’s transformative opportunities, the thesis aimed to speculate on how the projective attribute of the exhibition–initiating the architectural dialogue between the North and South Korea–can evolve when encountering different audiences in new locations and institutional contexts, and as such to inquire how an architecture exhibition becomes a bearer of political activation. The author being the Deputy Curator of this travelling exhibition, the thesis sought to reanimate some of the diplomatic endeavors conducted during the inception of the curatorial process, examining how the failed scenarios of joint exhibition between the two states had affected the de facto Plan B exhibition Crow’s Eye View: The Korean Peninsula, and further can contribute to its development in the future. Dissecting various curatorial processes of the exhibition into pieces, detailed decision-makings were put into inspection, to analyze and deconstruct, thus to curatorially reconstruct the Crow’s Eye View.

There are at least eight public universities in Malaysia offering architectural programs. Each school distinguishes themselves through different approaches, giving options to prospective students. Yet, the objective of these schools is the same, in which the institution becomes a preparatory site for would-be architects. To further this practice, the architectural schools undergo a period of self-criticism and creative renewal every five years, to which purpose is mainly to attain or maintain accreditation from various statutory bodies. This leads to a curriculum leaning towards the profession as an architect.

The University of Islamic Science (Universiti Sains Islam Malaysia, USIM), a public university, recently established their architectural program in 2012. For a new institution, the borrowing of both faculty members and syllabi from other institution is inevitable, but may lead to problems of piece-meal of a program and vague course objectives. One way to counter this problem is for the school to have a strong direction or a “school of thought.” Because institutional identity is partly done through the curriculum and syllabus, the design of effective syllabi is important in creating an ideal “school of thought,” that reflects both departmental aims and visions of the university. To begin, it is imperative to critically examine the current courses available and understand the gaps present in the curriculum. Being a fully funded government institution, there is a possibility for an authoritative form of knowledge or history that could prevail as dominant forms of learning and analysis. An encompassing syllabi can break up this dominant systems of knowledge and avoid falling into a one sided narratives of fixity. The ambition of the project was to design hypothetical syllabi that could open up the scope of the discipline as well as illuminate the direction of the new architecture school. The project focused on the history theory courses, to critically look at the existing framework of Islamic Architecture, Malaysian cultural and national identity, tropical architecture as well as the current pedagogical methods of institutions in Malaysia.

Club Mediterranean developed over the early 1950s a model of rudimentary communal vacationing accessible to the middle class. The company that would later become a paradigm in French consumer culture had been constituted as a non-profit organization. The Club rapidly spread out through a series of villages in countries like Greece, Spain, and Italy. The villages were conformed by a group of canvas tents around a communal space with a restaurant and communal amenities. Although the social aspirations of the Club failed, and the company had to be restructured in 1957 we can still consider it a crucial moment in the history of holidaying.

Using Club Med as a case study, this research is intended to understand the relation between holidays and the way in which we live the rest of the year. We propose that holidays are in fact the test ground for experimentation and transformation of the domestic realm.

The research took the form of a written essay organized in three parts. The first part describes the myth of Tahiti, a common place in French culture that also shapes the imaginary of the early villages of Club Med. The second part describes the singular social and architectural features of Club Med. The last part traces the influence of the Club in the work of 1960s French theorists that establish a clear relation between holidays and domestic life.

Biosphere 2 (1987, completed in 1991) in Oracle, Arizona was a “materially-closed, energetically-and-informationally- open” research facility. This experimental, atmospherically-sealed greenhouse contained mini-biomes: desert, ocean, rainforest, savannah, marshlands, plus a “human habitat” and 2,500 square meter farm. It was first managed by an eight person crew who lived sealed inside for two years to test the viability of this model space colony. Its operators situated it as a closed-system research facility, operating in parallel to NASA. However, the project’s aspirations were far greater—to construct a working model of the planet, a metabolic system of human, animal, plant, machine and building into an integrated whole. It was not just a “machine-for-living-in,” but a “living machine.” Biosphere 2 carried with it many (sometimes contradictory) ideas and inspirations, arriving as a very late entry in the architectural synthesis between cybernetic-ecological systems theory, and the counter-cultural interpretations of Cold War technological imaginaries. Its “patron saints” range from figures like R. Buckminster Fuller, Norbert Weiner, and Stewart Brand to Vladimir Vernadsky and G.I. Gurdjieff.

Biosphere 2 brought together permaculture activists, cybernetic acolytes, ecologists, climate scientists, and free-wheeling fellow travelers and in its short life captured the imagination of the general public. It quickly became seen as a failure for both social and technical reasons and this stigma continued to haunt its legacy. This research focused on the history of this facility under each of its three management regimes: the Institute for Ecotechnics (1983-1994), Columbia University (1995-2003), and University of Arizona (2007-Present), and constructed a genealogy of the project’s singular nexus of space colonization, ecological consciousness, American counter-culture, cybernetic and technological innovation. The building becomes both a conceptual filter and symbolic monument for these frameworks.

On April 17th, 1975, after weeks of artillery shelling and mortar bombardment of its capital city Phnom Penh, Cambodia fell to the Khmer Rouge, a military insurgency that had gained support more through the popularity of its ranking members than through the self-sufficient, agro-utopian vision those ranking members would later impose on the country. Almost immediately, individuals considered modern–teachers, doctors, lawyers, etc.–were stripped of political rights and executed, while countless others added to a growing diaspora of displaced urban Khmer laborers in the countryside.

Left behind were ghost cities and architectural shells that would become the repurposed sites of oppression and torture. Embarking on a campaign to rid Cambodia of its former histories, the Khmer Rouge destroyed archives, libraries, select relics of the past, and declared a year ‘zero.’ Taking the place of those destroyed documents were a set of replacements archiving crimes against humanity: dossiers of detailed bibliographies, portraits and confessions that the regime used to legitimize the entries filling its execution logs.

In the absence of a people, the radical politicization of these reprogrammed buildings and the city would begin to dismantle early 20th-century architectural ideals of social progress imported in the 1950s from native Cambodians studying architecture in Europe. Years of military miscalculation and the proxy war in neighboring Vietnam had brought to power an ideology that would later lead to the deaths of 1.7 million Cambodians by way of disease, famine, and genocide.

My thesis develops an architectural project from a concrete architectural condition, the United Nations Headquarters on the eve of it its first major renovation, through research and visualization. The project takes the form of a portfolio of writings and drawings that analyze the concept of universalism as it is constructed in the UN Headquarters, one of selected instances in the original building of 1952 and another of those same instances after the completion of the UN Headquarters General Master Plan in 2014. In the former iteration, I expect to find a schematic universalism that remains on the level of idealist tropes. In the latter, I expect to find the predominance of the pragmatic categories of sustainability, security and accessibility, masked with an allegiance to the tropes through the auspices of their preservation.

“Paradise on earth”, “Buy a flat-get a city free”, “Live a luxurious life”- scream the billboards advertising for the townships and gated enclaves that proliferate along the highways across cities in India. They promise a new and improved lifestyle that is defined by luxury and convenience targeting specifically the new consumers of these spaces-The Indian Middle class. The paradox of the dense urbanity of the traditional Indian city against the backdrop of the utopian landscape of these private enclaves alludes to a change in the perceptions of this community and their aspirations.

The architecture, however, of these spaces is unique, and in many ways it connects to global trends of gated communities as well as India’s own historical lineage of gated-ness and exclusion in cities. The peculiarities of these enclaves are revealed through the built architecture- the high rise vertical model, large suburban utopias, the gated-ness and its celebration, the enforcement of the gates , the urbanized landscapes, construction of nature, swimming pools, gyms and manicured lawns, organized labor, the relationship to the informal and the exceptions and inequalities in land laws and zoning regulations.

I examine these objects through advertisements, news items, interviews, images, letters, maps, legal documents and the histories of land laws and housing policies to seek intertwining narratives of infrastructures, imaginaries and spatial politics that give shape to this development.

The ambition of the thesis is to put together a montage of realities and experiences in these urban spaces that are read in conjunction with the top down infrastructural policies to reveal a larger story of social exclusion and urban asymmetry. The focus is mainly on Integrated Townships in the periphery of Pune. The project will be a graphical journey through these narratives as a document with a collection of the images, advertisements, the lived experiences and my own critique.

The focus is on territory as a conceptual construction and its relationship to the nation-state, particularly its structural role as an advantageous ensemble in theatres of war. Territory is something made both through acts of demarcation(/delineation) and designation(/declaration). That is to say, the myriad contours of territory are defined not only by geospatial limits and technological capabilities but are also a function of such linguistic variables as speech acts and legislative items. Through mapping and language, territory is here investigated as multi-scalar, relational and enabling; the extraordinary instance of Diego Garcia – a joint US-UK island military installation in the Indian Ocean – provides a case study to explore and problematize the questions and possibilities of territorial capacity, integrity and sovereignty. Cartographic research navigates the geopolitical vectors and institutions Diego Garcia inhabits and exploits in order to extrapolate more broadly the mechanics and instruments by which a state creates and utilizes territory as para-national operational space, often breaking or disregarding its own laws and international obligations in the process.

I heard the rhythm. As I navigated through hundreds of people rushing between the trading stalls and the spazza shops on the narrow streets of Johannesburg’s Central Business District (CBD) only one sound rose above the hum of the traffic and the street traders. “Ayah ayah.” Three women dancing and singing at the busiest intersection on Bree Street. They seemed to stop people for a moment, captivating passerby’s with their energy and spirit. I stood and watched the entire performance not able to move as their music filled the surrounding blocks and their song and dance had their own sense of power over the space that they occupied. These women were artists, seasoned performers, full of passion for their craft. As everyone dispersed, I asked a man what the foreign lyrics meant. He paused and replied, “they are singing about laundry detergent.”

While millions of rand a year is channeled into capital art projects with the aim of transforming Johannesburg’s highly contested inner-city, the artists and agencies falter in their objective by not weaving their projects into the existing communities and vibrant beat of street in the CBD. While large squares and parks remain vacant, the street maintains a vibrancy and energy that pulsates throughout the day reinforcing the sidewalks and street corners as the real public space in a city wrought with a tumultuous history of spatial politics. How can we harness the talents of street performers to create community in areas that they already reside? How can we use their knowledge of the city to create more meaningful site specific interventions rather than perpetuate fragmented “public” infrastructure? What platforms can we use to highlight the vibrancy of public performing art that can instigate change in the long-standing perceptions of the CBD to native Johannesburgers and the international community?

This thesis uses the notion of human to explore and elucidate the underlying infrastructural condition of the presumably impending global state— surveillance and dataveillance—and observes this condition as a spatial context in which to understand the status of the human.

Thesis defines the accumulative ubiquity of surveilable mediums and their interconnected agglomeration, as the infrastructural condition of surveillance and dataveillance. It views this condition as a continuous context surrounding humans, which encloses and mediates all spatial relations between humans. Using concepts of medium, observation, interface, control and convergence, it elucidates on synergic spaces fusing humans and the surveillance infrastructure, as well as the interdependent progression of humans and the infrastructural condition of surveillance and dataveillance. This reading externalizes a hierarchical order of the created context in which the disposition, reconfiguration and segregation of humans takes place.

The evolution of governmental and corporate surveillance and dataveillance as regards the U.S., will be used as a case study.

Auralization connotes the imagining of an aural event, distinct from sonification as a process of mapping datum to audible signifiers, or the modulation of sound on a multidimensional axis of compositional techniques for representation. As a set of practical and conceptual tools, these systems are built upon advancements in psychoacoustics and our sonic imaginary evolves with these applications. The integration of artistic processes in computer music and data visualization offer specific communicative capacities, and their intersection implicates new notions of transmission, translation, and fidelity. Operating on the thresholds of perception and calculation, the efficacy of these strategies are tested within various spatial design practices, and are augmented by artistic practices contextualized within a discourse of ‘glitch’ aesthetic and methodology. Glitch refers to an unpredictable error, but it has become increasingly unclear if that error resides externally or occurs internally. A perceptual hiccup that occurs due to methods of compression could as easily be a computer error as a demarcation of our individual threshold for measuring difference. White noise is seemingly the most unique sound in its complete variety, but to our ears its nuance is imperceivable. A critical narrative aims to make noise legible and productive in new ways, expanding aesthetic discourse within sonification to inform both design and curatorial practice.

Hyper-minimalist work by composer Ryoji Ikeda is taken as a case study of techniques that push popular notions of glitch and information aesthetics to their perceptual extremes within a trajectory of noise and data-based practices. Noise here is the malleable material of theories of information and performative art practices, as an indicator not simply of entropy but of embedded, masked meaning. This project cultivates a critical language and taxonomy for expanding notions of auditory display to examine the productivity of these noise-based methodologies—glitch being the referent and object for the perception of difference. How are we to understand the cross-disciplinary influence of auralization on the social aspects of perceptual capital and cultural capital? What are the functional implications of an immersive aural architecture embedded and encoded within the institutionalized museum and the urban stage of the city? on representation and interactive design? Striving for a lossless society is impossible due to an architecture modulated ontologically by filtering and error. As both steganographic and unintended interferences are unavoidable characteristics of globalized information flow, cultural politics, and spatial perception, the lossiness has become a source of production. Application of these notions to scientific and artistic practice is paramount if we are to decode the future city.

Shahid: Could you point out on this map where Taksim is
Tafokoon: Right about here (point to a spot on the map)
Shahid: Oh, I missed it. Wait, it says something else, in Arabic.
It does not say Taksim on the map.
Tafokoon: Yeah, it does not.
Shahid: Where is this map of Istanbul from?
Tafokoon: I found it in a book, a collection of maps of Istanbul at the University of Virginia.
Shahid: Do you know how old the map is?
Tafokoon: I do not remember exactly, but 1907 I think
Shahid: That’s decades before the Gezi uprising
Tafokoon: Yes

Every time we refer to the Occupy Gezi Movement in Istanbul, it seems some discursive precautions need to be taken, due to the sensitivity of the topic. The project aims to elucidate the side of the city produced through Occupy Gezi by positioning the politics of memory, history and urban imaginaries of Istanbul in its globalizing context and the global rise of the memorialization industry. Within this context, the project traces the conception of the ‘other’ neo-‘Orientalist’ framing of the subject and its ‘representation’, and presents a counter-method of history practices.

“Absorbing Modernity 1914-2014” is the theme that Rem Koolhaas has proposed for the national pavilions participating in the upcoming 2014 Venice biennale. This biennale advances the provocation that under globalization national characteristics are being eroded in favor of the almost universal adoption of a single modern language in a single repertoire of typologies. Taking their own national perspective, each pavilion must contribute to the creation of a global overview of architecture’s evolution over the course of a century into a single, modern aesthetic, while uncovering unique national features and mentalities that continue to exist. In words of Rem Koolhaas:

In 1914, it made sense to talk about a “Chinese” architecture, a “Swiss” architecture, an “Indian” architecture… One hundred years later, under the influence of wars, diverse political regimes, different states of development, national and international architectural movements, individual talents, friendships, random personal trajectories, and technological developments, architectures that were once specific and local have become seemingly interchangeable and global. Has national identity been sacrificed to modernity?

This exhibition deals with the absorption of modernity in Spain. Contextualizing the historical, social, political and economical situation of the country, it makes use of the film technique as a tool to display how that absorption has been blended with remains of national identities through a particular case study: the twin houses that Javier Carvajal built in Somosaguas in 1967. As Koolhaas recognizes, the transition to what seems like a universal architectural language is a more complex process than we typically acknowledge, involving significant encounters between cultures, technical inventions and ways of remaining “national”.

Contemporary architectural projects are almost entirely conceived in the virtual realm of 3d modeling. Long the standard medium, it facilitates the implementation by offices of digital renderings—the animated variety of which allows for the building to be not only understood, but also experienced by an audience untrained in reading traditional architectural documentation. With current technologies, an entire environment can now be imagined, realized, and recorded by virtual means with increasing ease and expertise. This, along with growing expectations by both clients and the public, has resulted in a rising amount of animated visualizations executed by both designers and developers throughout the building practice.

This thesis aims to dissect both the strategy of documenting projects through digitally constructed narratives and the space of production surrounding it through an online, interactive platform. By establishing a lexicon of both visual and descriptive terms through an intimate examination of their construction, this thesis will create an alternative index to both read and analyze this growing form of representation and its impact on the architectural practice. Through a rigorous exercise in cataloguing, the goal is to unveil the peculiarities and complexities behind this growing medium as well as chronicle the media in which it is both disseminated and preserved.

The Cultural Park for Children in Cairo, a project sponsored by the Egyptian Ministry of Culture and designed by Egyptian architect Abdelhalim I. Abdelhalim, won the Aga Khan Award for Architecture in 1992. Located in the historic district of Sayyida Zaynab, a “poor and underdeveloped” area in Cairo, the park was hailed by the jury as a “three-dimensional history lesson,” and the architect was praised for his innovative approach to community development. Subsequently, the project became a showpiece for “modern Islamic” architecture and “community-based” design processes for many Egyptian and international architects and critics.

The history of the park, from its inception, has been written in the struggle between the local community and the state. Abdelhalim intended for the cultural park to be a catalyst for urban transformation and social change within the “underdeveloped” and “alienated” surrounding community. Against forces of exclusion by the authoritarian and bureaucratic state, seen as an accomplice to western modernization and global forces, Abdelhalim aimed to include and empower the local community by connecting them to their “Islamic” past, built environment, and park. By evoking “Islamic” imageries from the surrounding historical sources, and activating local participation through community rituals and festivals, the architecture of the park produced forms, which stood for distinct cultural identity, and visual patterns, which guided the organization of the park. The ensuing failure of the project’s intentions has been attributed to the power of the centralized state at preventing the community from engaging with the cultural park, both in its production and appropriation.

I argue that Abdelhalim’s attempts to engage the local community did not pose a challenge to the state, but were part of the changing nature of the state itself. Experimenting with issues of decentralization, which sanctioned the state’s withdrawal from its hitherto role in providing social services and downward wealth redistribution, the state considered delegating control to local communities. Empowering communities was part of the emerging logic of the neoliberal state. In addition, the claim for community’s inclusion, inadvertently, legitimized the exploitiv e dynamic of the state’s system of control and capital accumulation, by attributing the “underdeveloped” status to being excluded from such system.

Architecturally, Abdelhalim’s attempts hinged on a dialectic of Naturalization and Denaturalization that led concurrently to the commodification and dematerialization of the local residents’ conditions. The Naturalization of the community as a coherent living organism, connected to the past and capable of emitting historical meaning upon activation in rituals and festivals, is simultaneously Denaturalized through extracting abstract and dematerialized visual patterns. Devoid of antagonistic social relations, and deprived of its material conditions, the community in Abdelhalim’s approach became susceptible to capital accumulation and the state’s expansive control. In the park’s architecture, the dialectic of images, standing for distinct and local cultural identity, and patterns, standing for abstract universal order, worked to screen the advancement of capital dynamics and state’s hegemony within the community. As such, Abdelhalim’s assertion for the community’s rootedness in its local and “Islamic” past did not impede such state’s hegemony, but enabled it. The state’s domination over the community was sustained by the appeal to the phantasmagoric architecture of distinct cultural identity — which acted as a dream world of a collective, classless, and lost past, that in turn worked to obscure the violence dynamic of the emerging neoliberal state. Furthermore, through community participation, the architecture of Abdelhalim worked in tandem with the state, and its Ministry of Culture, to incorporate the “minds” and “souls” of the community into the state’s domain of influence. Through both its forms and organizational capacities, the architecture of Abdelhalim at the Cultural Park for Children did, indeed, act as a catalyst for social change. But, it was a change aligned with the logic of the neoliberal state, and not against it.

San Salvador, El Salvador, like many Latin American cities, is characterized by its fragmented urban planning and challenges with safety. The city is divided between public spaces only used by one social class, and enclosed private spaces occupied mainly by another. It has been 22 years since the signing of the Peace Accords in 1992, and the beginning of a second consecutive presidential term that represents the FMLN party, the rebel group with whom the government signed the treaty. How has the El Salvador’s capital, San Salvador, changed since the end of the war? The structure of the city, or the lack thereof, represents a city full of insecurity and disorganization. Since cities are designed to reflect the way we live, how does the disorder of the city reflect the social conditions of its population, and how does it affect the way people view their city? This project aims to present the spatial and social fragmentation of San Salvador through the narratives of its inhabitants in the form of a documentary. The main themes it will focus on are: mobility/transportation, public space, and communication. While this documentary presents one part of a complex issue of San Salvador, the goal is to stimulate a dialogue that could potentially lead to social action in the future.

In 2006, only eleven days after taking office, Mexican president Felipe Calderon announced the Operación Conjunta Michoacán, a strategy that would derive in the so-called “War on Drugs”, transforming the cities and towns along the north of Mexico into perpetually contested places.

It is the argument of this work that the evident failure of the war on drugs has provoked a change in strategy; from a battle against drug trafficking to a battle for the way this moment is going to be portrayed and understood in the future independently of its outcome. It is an ongoing war for territory, not just in its physical form but also in the media, the society, the academic world, the international community, and the future. All the actors in this transformed war are displaying actions that involve more pressing matters than just the commercialization or distribution of illegal drugs.

The territory, the images, and the bodies, are symbols that narrate a complex structure of violence. The “war against the Narco” has become the “war against violence,” though it is not clear who is the perpetrator, who are the responsible parties, and who are the victims.

The aim of this thesis is to uncover and question the changes in the discourse and portrayal of this conflict. In order to accomplish this task I will analyze the effectiveness of a number of “actions” common to this war through what I have identified as the representative “sites of violence” knitting in this way a complex spatial matrix over the Mexican territory.

Architecture can cast predictable characters. Territory can be a familiar stage. Narrative can fall into line. The border between the United States and Mexico is a space whose script is as entrenched as the walls that limn it, the tunnels that circumvent it, and the codes that interdict or enable passage across it. So, what can a space that doesn’t fit this bill tell us about the nature of borders and their relevance today? How does the making of a transbounded territory reinforce, circumvent, and throw into relief politics of space and nation-state, ideologies of land management, and the scales—from supranational to local—at which territory is produced? What spatial possibilities are opened up if we recast the protagonists and antagonists of conflict and contestation?

Transbounding territory and history, this thesis will destablize notions of borders, access and transnationality through a close-grained examination of three contiguous national parks: Big Bend National Park in Texas, Cañón Santa Elena in Chihuahua and Maderas del Carmen in Coahuila. By assembling a constellation of historical moments (1935-1945, 1971-1981, 1992-2002) archival documents, and contemporary voices the thesis will trace the emergence and implementation of a scientific method in the management land, from the nation-building projects of post-progressive pre-war years, to NAFTA-underwritten research ventures. Resource extraction, infrastructure development, and population distribution on national and supranational levels are written into the landscape here, and always subject to the micro-movements of local communities—from coveys of yellow-billed cuckoos to trespass cattle, from fluoride miners to geology students.

This is a history of shared economies and created capital, revealed in frontier myths or rhetorics of environmental sovereignty. It is a counter-narrative that draws the border not as a static line of collision, but rather an active force with physical properties mobilized or dispensed with to construct national identities, logics of conservation, and capital extraction. With agendas at times congruent and at times conflicting, presidents and park planners, UNESCO policy makers and research scientists, park rangers and local residents, experimented on the land, testing territory-making according to a narrative of scientific inquiry.

As architects, we are moved by a genealogical inertia that drives us towards doing. Our tools –the few that we may share as a discipline– are thought to be the means to build-up, to design, to construct, to draw, in the end, to do. We are taught to conceive something where there is none, to give it form, to materialize it, to fill the white and empty paper, this is, to make. One might say, following the principle of doing, that we build our disciplinary knowledge in the process while we “do”.

The Latin dō, serves as the root to a series of words that are related to the notion of accumulating and accumulated knowledge, but also to docilis, our docile. With this, my interest is to challenge the notion in which the built and accumulated disciplinary-knowledge (not just knowledge) of our discipline –the doing– is also the basis to produce docility, this is, a state in which we diminish our political self in favor of the discipline.

Gordon Matta-Clark, the artist of the well known piece Splitting (1974), was taught as architect in Cornell University prior to jumping over his career as artist. Matta-Clark, essentially, kept working with the tools learned in the school of architecture, but instead of doing, most of his work is dedicated to undo, to un-build. For him, the architecture tools were instruments to undo, contrary to the basic principle of, to do. By this, he aimed, among others things, to expose and make visible what can be called as the entrails of the architectural accumulated knowledge-in the form of building.

This thesis, considers the making-process of the work of Gordon Matta-Clark as a tool for interrogating the formative moment and the processes of learning architecture. With this, I intend to show, first, the conflictive triptych of docility-discipline-knowledge and second, to develop conceptual tools to un-dō by carefully reading Matta-Clark’s projects, as evidence of building up knowledge by un-dō-ing. The result of this thesis aims to explore the possibilities of non-disciplinary knowledge, and thus, suggesting a path for the re-launching of the political self.

The architectural profession in Iceland represents an extremely rich and diverse, yet small community that derives its’ character from a dispersed presence in the larger global sphere. A post-national architectural identity results from the education of an architect, which has only occurred internal to Iceland in the last decade. Students are still required to obtain professional degrees outside of Iceland, a requirement that implicitly promotes a global understanding of the architectural field.

This unique condition of dispersal provides for an interesting problematic, one that impacts the greater Icelandic public in a particular way, namely that, given the young presence of architecture within Icelandic academia, there are no research funds available to scholars or practitioners. The impact of this lack of research funds extends beyond the domain of strictly scholarly pursuits, for, as this thesis hopes to demonstrate and in turn address, it creates a void in discursive dialogue within the architectural community.

In response, this project proposes establishing a program to foster the scholarly and intellectual development of young architects with terminal degrees, to promote research at a local and global scale, and to simultaneously establish networks between existing practitioners in the Reykjavik context and students in the global context. In doing so, it will further provide access and insight into the architectural community of Iceland, acting as a bridge between the education and practice of architects.

In a career marked my many feats of great verbal acrobatics, it was on February 12, 2002 that marked what could easily be called Donald Rumsfeld’s magnum opus. At a Department of Defense press conference answering questions pertaining to the buildup of the war with Iraq, and the then possible existence of weapons of mass destruction, Rumsfeld uttered his now famous maxim: “Reports that say that something hasn’t happened are always interesting to me, because as we know, there are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns—the ones we don’t know we don’t know.”

It is within the territory of the known unknown that this project sets out to explore. The focuses of inquiry are “black sites,” an international, and highly classified, prison network established by the U.S. government shortly after the September 11th attacks. Even the name suggests the known unknown. The means of investigation depends on interrogating redacted documents, newspaper clippings, NGO reports, public satellite imagery, court documents—all incomplete in and of themselves, yet when pieced together allow for the black sites network to emerge. This emergence cannot just be located within the context of the so-called “war on terror” for it relies on a much more sophisticated reasoning and nuanced linguistic reading of national and international laws involving the conduct of war and international relations.

At the center of this discussion is the sovereign, and how the manifestation and implementation of sovereignty has evolved from its earliest conceptions at the beginning of the modern nation state to something that has morphed into an assemblage of complex relationships, the least of which are the traditional notions of power and territory. These relationships are interrogated and examined through various media. Key to this investigation is a methodical unpacking of the various spatialities the war inhabits. Spaces of politics, economics and nation-state interrelations mix with spaces of confinement, interrogation and the intimate space of the body.

What is known about the black sites is scattered across the internet and published in books and reports by enterprising reporters and human rights organizations. This project attempts to deploy the method of critique as a process for organizing this vast quantity of information. The assemblage operates as both the critical action and its organizational representation, disassembling government documents to understand how these new forms of power operate, and then reassembling the evidence of what this power has wrought.

This thesis is developed under the assumption that the institutional working models of architectural education do not reflect the social demands of our time. It presupposes that due to their institutional condition, complex sociopolitical events that shape our contemporary global context are seldom taken into account. This thesis contests the stringent infrastructures of learning institutions and attempts to present an alternative and responsive working model where contextual issues are addressed and introduced into the larger discourse network of practice through the development of a flexible operating framework.

For a grounded perspective, this thesis will be developed in the Mexico City, a place with an active community of professionals but with a limited access to platforms that foment alternative practices. Through a two-stage process, this thesis will first survey and analyze a selection of present-day learning institutions as well other non-institutional networks and organizations in Mexico and abroad, to consequentially draft an informed proposal for an alternative working model for architectural education, titled: Central de Arquitectura de la Ciudad de México.

Central de Arquitectura’s ambition is to operate as an intra-institutional center for architectural activities—a bridge linking the insular nature of institutional work by offering a dynamic and flexible program. Moreover, it attempts to put forward a possible new format of architectural education that aims to diversify the practice of architecture.

Interpretations and Interventions: Tulshibaug Temple and Market Complex, Pune aims to make a physical and operational assessment of the architecture and historical urban fabric of the Tulshibaug temple and market complex in the city of Pune, India, in order to develop a critical discourse that in turn directs new development in these areas. The research looks at the site as an example of an “indigenous modernity”, and interpreting the local opinions and issues, aims to propose a format for physical and cybernetic interventions by the continuous collaboration of local students of architecture colleges and the user group.

The research acknowledges the possibility of new development co-existing and integrating within existing traditional urban fabric, and shall make critical recommendations as to the future of architectural development in the core of these cities. This research will investigate the contention that “glocal” urban intervention, coupled with transportation infrastructure, is the future of development of architecture in the core areas of Indian cities.

The thesis examines and critiques the American National Exhibition of 1959 with the Soviet Exhibition of the same year. Both the United States and the Soviet Union held major national exhibitions in an effort to lessen tension between the two countries through a cultural exchange— the Soviet Exhibition was held in New York City and opened in June 1959 while the American National Exhibition was held in Moscow and opened one month later in July 1959. Through the medium of exhibition design— curating and planning, spatial strategy, circulation, material selection and presentation—an analysis of the political and social implications of both exhibitions can be clearly realized suggesting the potential of the exhibition format as a powerful political stage.

This body of research explores the divergent conceptualizations of modernity in Cuban society during the period of 1940-1960, and their manifestations in Cuban architectural practice and urban planning. The primary focus of investigation is the national efforts of urban planning, in particular, the organization of the Junta Nacional de Planificación (JNP) in 1955 under the auspices of the Batista government. A critical investigation of this organization seeks to further understand its relations to the official economic and social visions for the island, and how they corresponded and conflicted with contemporary opinions on national development. Insight into the organization, its related bodies, and its key members is provided by extensive investigation of primary resources related to the Cuban architectural and urbanist profession prior to the revolution. The use of official magazines, transcripts from conferences, and personal interviews contextualizes the proposals for architectural and urban modernization by revealing the political and ideological beliefs of the key figures involved in the expansion and planning of the then-rapidly modernizing city. The efforts behind national and urban planning during this period are portrayed as a complex product of conflicting Cuban cultural identities, the growth of Cuban nationalism in the era prior to the revolution, and the influence that North American values and investment had on the development of the Cuban capital’s architectural and urban image. Though this research takes into account all external factors on the path toward national development that were in order prior to the Revolution, it will argue that the motives and decisions were ultimately internal.

The 1977 opening of Leo Castelli’s group exhibition Architecture I marked the moment at which a New York private art gallery presented works of architecture as art pieces for the first time. The next year, close to Leo Castelli’s gallery, Bernard Tschumi opened in a non-profit organization gallery called Artists Space an exhibition titled Architectural Manifestoes. Those two exhibitions show the genesis of a polarized production of architectural exhibitions in its multiple versions and formats during the late seventies and early eighties.

The final form anticipated for the research is an atlas of the exhibitions of architecture opened in New York from 1977 to 1987. The project has the aspiration of unveiling the crucial importance of the exhibition practice for the theory and the production of architecture during the last 25 years. Specifically the study will be focused on the controversy established in the inception of the discussion: on the one hand the understanding of the documents of architecture as an artistic matter from the art world and art market and on the other hand the architectural field absorbing art languages, formats and platforms as part of the discipline.

The result will be a print-based material research in which three principal issues will be addressed: the importance of the institutional role in the controversy; transdisciplinarity versus autonomy in the exhibition realm; and the physical and theoretical space of the gallery as architectural battlefield.

The research is an attempt at understanding the complex and multifaceted relationship between art and architecture and how this connection had a significant turning point in the 1980s in New York City.

Other Architectures will research and analyze the mechanisms of translation within the architectural discourse. Based on those findings it will propose an apparatus to facilitate improved translation at multiple discursive scales. Beginning with an ethos of texts as always incomplete, the project asks how translation, as a productive reopening of information to shifting geopolitical, multicultural, and socioeconomic terrains, may contribute to a reinvigorated and multifarious exchange in architecture by sparking dialogue around specific, novel, and hitherto unknown contexts that are nevertheless worthy of discussion.

The process will include research of seminal translations within the discipline as well as investigations of more contemporary cases in order to locate problematic junctures that will themselves be relayed into the theoretical and programmatic underpinning for the final format: a peer-driven website which will be forever-in-flux and provide resources for architectural practitioners and theorists of all types – whether they be sourcing or offering translation services, suggesting texts worthy of translation, or discussing translations in progress. Of primary importance is the establishment of a sustainable base from which Other Architectures may continue to operate long after the thesis has ‘come to an end.’

J.L. Austin first used the term ‘performative’ in the mid-1950s as a component of his speech act theory. Since then, the term has mutated at a rapidly increasing speed, especially throughout the 1990s. This has caused scholars such as Erika Fischer-Lichte to expanded on the idea of a ‘performative turn’ in society as a whole, understanding the terms ‘performative’ and ‘performance’ as neither exclusive to language studies nor performance art, but as a new interdisciplinary and societal paradigm.

Various fields and actors have picked up the notion of ‘performativity’ as a subject for attempted deciphering, including architecture. The reiterations of the term in relation to architecture have, however, usually been complicit in reducing performativity to a phenomenological ‘effect’ on the subject/user. This is an approach that re-actualizes the status of the subject in relation to architecture, but that in insisting on a trans-historical relationship between the two falls short of any critical investigation of the processes that shape this very subjectivity (and its relationship to architecture) in the first place. A critical response to how performativity translates to architecture is thus still called for.

One of the ambitions of this thesis is thus to identify the various specters of performativity, and how these can be understood in relation to the production and reception of architecture. Trying to rephrase the discourse on ‘performative architecture’ from an insular relation between architecture and user, I will attempt to formulate the parameters through which performativity can be applied as a productive terminology and apparatus for interpretation and analysis in relation to the field of architecture and architectural discourse.

“We should have to study not only the history of space, but also the history of representations, along with that of their relationships—with each other, with practice, and with ideology” argued Henri Lefebvre in his seminal book The Production of Space, and it is under such premise, that this investigation takes its foundational stance. In a contemporary society in which we are bombarded with information and visual representations of events such as the war on terror, natural disasters, new state formations, and other such events, the architect has been called upon to be an active participant in the social and political reinvention and “projection” of the world; but how are such “projections” and more often representations, responding to the immediacies of everyday life and represented/re-presented to a public? .The thesis will use as a resource, the four institutions listed below and the mentioned competition/exhibitions/archive and the works that were associated with such, to investigate above mentioned idea of representation in contrast and in conjunction to its re-presentation.

-MOMA: Small Scale Big Change - CCA: ACTION competition and exhibition -Storefront for Art and Architecture: Call for entry- Strategies for Public Occupation -Creative Time-Living as Form: Archive for Socially Engaged Practices

The investigation will culminate in the production of an “exhibition”; one that as Robin Evans argues, will aspire to not simply present an expose of the findings of an investigation in the form of “image”, but rather utilize them explore the re-presentational act of the exhibition within the architectural/public/ social space it would appropriate

The research comprises a historic study on the conformation of public support structures for design disciplines in the US.

It focuses on the processes of formation, development and dismantling of the National Endowment for the Arts, over its 45 years of existence, through the analysis of a series of institutions, programs, organizations and projects related to its different developmental stages and politic administrations.

As conceptual practices of design disciplines inhabit an institutional framework strongly defined by cultural and economic policies, the thesis states that through the historic analysis of support structures for design and architecture, is possible to recognize and characterize different modes in which design and architecture relates with policies and politics.

Furthermore, since the processes of formation, consolidation and dismantling of the NEA design programs express the history of how a Neoliberal State defines and uses policies to support design projects as cultural industries, the research hypothesis states that the study of the American experience on the definition and development of public policies for design is a keystone for the enunciation and implementation of public policies for design in developing countries based on a Neoliberal State.

In order to explore this hypothesis, an historical approach is build towards the development of design programs developed by the public sector in conjunction with private and third sector agents in the US. After its analysis through a series of case studies, the research aims to enunciate a set of models for institutional development. Models intended to be considered in further developments of institutional frameworks, institutions, organizations and programs devoted to the support of design disciplines in Neoliberal States of developing countries.